Hypoxia is one of the dangers that can occur if you wear a mask for too long. Hypoxia is a condition that results in a lack of
oxygen supply in the body's cells and tissues. This condition occurs when there is a disturbance in the oxygen transport system
from breathing until oxygen is used by the body's cells. Hypoxia that is left continuously interferes with the function of the
brain, liver, and other organs quickly. Here are the symptoms of hypoxia reported from short and fast breath, being dazed or
confused, rapid heartbeat, Cough, Skin color becomes somewhat bluish or can become bright red, limp, breathing sounds, loss
of consciousness, feeling like being strangled and sweating cold.
Currently the number of traffic accidents is very high in Indonesia, especially four-wheeled riders who wear tight masks. This
can be the effect of hypoxia due to lack of oxygen that results in chaotic brain control or a person becomes unconscious while
driving and results in traffic accidents on the highway.
The general and specific causes of the juvenile delinquency in Romania are: states of anomie; numerous economic disorders; political instability;
legislative incoherence; incapacity in establishing a hierarchy of the social policies priorities;resettling and readjustment of the systems of values,
norms,motivations, moral and civic attitudes; “Identity Crisis” ofthe young generation; numerous deficiencies of family andsocial socialization;
certain prejudices, stereotypes and labellingthat consider the young people a “problematic” category;the violent treatment of children; alcohol and
drugsconsumption; school abandon.To present the types of crimes committed by juveniles acriminal typology should be considered. It is important to
explain the actions of the categories and their analysis to seewhether the offense is characteristic of juvenile delinquents.The studied categories are
the next ones: assault offenses;offenses against property; organized offenses; offenses relatedto drugs, alcohol and sex
Culture is made up of the ideas, beliefs, customs or traditions, means and methods of survival, provision of security and
protection, individual and collective relationships, institutional organisation and administration, general and dissemination of
knowledge, maintenance of health and treatment of sicknesses, production and distribution of foods and goods, clothing and
housing, reproduction and socialisation as well as rewards of punishments. These cultural components or ways of life are
collectively shared and accepted by an ethnic group or people in a society (9) For a long time, these two concepts-culture and
modernity meant the same thing and were infact used interchangeably. In the West, if you said, someone was a man of culture,
you meant a polished man, a refined man, an enlightened man or a well educated man. When the British Philosopher and
Literary theorist, Mathew Arnold wrote his 19th century classic, Culture and Anarchy he was actually contrasting modernity
with primitivity. He meant that Western civilization which was meant to introduce orderliness and stability in an otherwise
confused universe, had rather aggravated it by unbridled merchantalism, godlessness and moral decadence. It was then the lot
of Arnold and other intellectuals of Europe in the 19th and early part of the 20th century to rescue the disintegrating moral
fabrics of society through high culture, polished living and controlled behaviour.
Nonverbal communication is powerful. It strengthens, weakens or entirely contradicts verbal messages. It is an indispensable
part of interpersonal psychology, and perhaps more essential in human communication than it is generally recognized. Goleman (2006) informs that human brains subliminally read the emotional aspect of what we perceive, for instance, elation in someone’s tone of voice, a hint of anger around the eyes and a posture of glum defeat, and process the derived information, beneath the reach of conscious awareness. He goes on to reveal that the reflexive, unconscious awareness signals that emotion by priming the same feeling or a reaction to it (p.16). It follows that there is a connection between nonverbal through interpersonal communication and subliminal communications. In spite of their enormous importance, the subtle nonverbal and subliminal messages are often overlooked in development scholarship. Fowles (1977) observes that whereas the British mean far more than they say, the Americans say far more than they do mean; people appreciate work well done in the nonverbal
mode. He goes on to inform that people who are competent at reading others’ nonverbal messages are termed to be “intuitive”, while those who send more verbal messages are categorized “expressive”. Sometimes, it is possible to use nonverbal communication such as a complex dance of eye contact, head movement, preliminary gesturing, vocalized-throat clearing, etc
to initiate verbal interactions. Thus, it is apposite to infer that the development and maintenance of intimate relationships
needed to believe shared information among individuals are dependent on their shared nonverbal cues.